World Water Day: connecting us to nature and outlining the changes we need today

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The world’s waters are in peril and I wrote this post to share my experiences of today in celebration of World Water Day. Today I had the amazing opportunity to attend World Water Day at my university. I even got a fancy name tag and everything. Overall, it was a great day of learning about the amazing water research my colleagues are doing and to share new innovative ideas on how to deal with the world’s water crisis.

The day began with The Water Song interpreted by UW’s Indigenous Students’ Society. This song represents the cultural importance of water to Indigenous communities in Canada. For Indigenous peoples, water is seen as a living thing, a spiritual entity that emits “life-giving” forces. With this, comes the duty and responsibility of its protection and respect by all. This song resonated with the crowd throughout the day, to remind everyone that water scarcity and pollution are not solely ecological and health issues but are merely small parts of the broader holistic perspective recognizing that everyone and everything on Earth are deeply and fundamentally connected and interrelated.

The Water Song fit extremely well into the theme of the day, The Answer is in Nature, A2_POSTER_WWD2018_EN-01which is all about utilizing natural solutions to help solve the world’s water crises. The Keynote speakers,  Tyler and Alex MifflinThey are the stars of their own TV show The Water Brothers, which looks at various environmental issues through the lens of water, aiming to increase the accessibility and understanding of these issues.

With 60 percent of the world’s lakes and 20 percent of the world’s surface freshwater, Canada is among the most water-abundant countries in the world. Such a fortune, comes immense responsibility that should be followed by examples of protection, preservation, conservation and care. However, Canada is one of the world’s biggest water wasters, consumers and polluters. This was described by Mifflin as The Myth of Abundance which is the idea that we have so much water, we do not need to worry about its quantity or quality, when actually the opposite is true.

In Canada, we may seem very far removed from the current water crisis in Cape Town, however the reality is that it could happen anywhere. Many human activities have disrupted the stability of the Earth’s water cycle to the point of creating a “preferred” water economy, wherein water use and consumption has little to do with natural cycles, but actually has a lot to do with the way humans have modified local ecosystems to meet demand for their desired activities. Water management in Capetown was based on the  more stable climatic conditions of the past, however, human induced climate change has fundamentally altered the water cycle to the point where Capetown’s water management systems simply do not work anymore.

This brings me to my main point, why should we, as Canadians, in the country with such abundant freshwater sources, focus on water issues?

Water is in everything we eat, drink, wear and consume. Our eating and consumption habits connect us to the water challenges all around the world. The water on Earth today has been on Earth for hundreds of millions of years. We share the the water on Earth with all other life forms on the planet now and in those in past and future generations. We are not “running out of water,” per se. With so many people and other living things on the planet, we are running out of ways to provide everyone with the water that they need to live and thrive.

“No water, no life. No blue, no green.” – Sylvia Earle

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California is facing many issues with water scarcity due to periodic droughts related to climate change and the destabilized water cycle. Canadians have high dependence on California for winter produce, therefore, much of what goes on down there, affects us up here. To mitigate the water crisis, Californians were told that the best course of action was to take individual actions such as taking shorter showers and watering their grass less etc. These are all good things, that definitely have a positive impact on water conservation, however, the agricultural industry is actually responsible for 70 percent of freshwater consumption. It was those agricultural lobbyists that were encouraging other people to use less water so that they don’t have to.

The truth is that the water crisis is global issue that implicates everybody. To ensure availability and sustainable water management and sanitation for everyone on the planet, we have to think bigger than just taking a shorter shower. For instance, think about your own food choices, eating 10 hamburgers consumes the same amount of water as taking 365 showers. By eating less meat you are inherently are saving more water. We must take these individual actions, but we also must put pressure on governments to put adaptive and sustainable water conservation policies in place. These have capacity to make even bigger differences on even larger scales. When people raise their voices, that’s when changes are made. This is why the Mifflins are so passionate about using use their TV show and media presence to engage and educate people who care and have potential to work toward making the changes that are needed in the world.

 

Photos of the Week (December 26th)

Tropique Nord 2017 (Montréal).

I am sorry for the late post! I wish you all a very happy holiday.

Wrath of the Water Bottles – Podcast #2

In this podcast we talked about the impact of disposable water bottles on our planet. From shocking facts to various alternatives we dive into the bottled realm of water. We are not in any way sponsored by or affiliated with any of these companies discussed in this podcast. Enjoy!

Links:

Facts:

National Geographic Kids;  David Wolfe; USA today

Pollution video:

https://www.facebook.com/iBanPlastic/videos/667057933503894/

Alternatives:

Pay for the subway by recycling; Ecologic water bottles; 360 Paper water bottles; Edible water bottle/blob; Jayden Smith’s Company; Turning plastic water bottles into rope; Water bottle crafts

The Whole is Greater than the Sum of its Parts

This week’s blog post will be a little more phiosophical, dealing with a topic that’s been debated for a very long time, animal rights. I’ll be taking some well-known opinions that we have been analyzing in school and extending them to whole ecosystems. Enjoy!

The issue of animal rights is no new concept. Animals are deeply integrated in our modern lifestyles to the point where interactions with them are inevitable and occur on a daily basis. Decisions regarding how each individual human interacts with non-human animals are made each day by the consumption of cosmetics, food and other objects (Korsgaard, 2009). On a broader scale, the Western world faces problems of overconsumption and many unsustainable practices that are wreaking havoc on the Earth System. Human population is growing at an alarming rate, leading to the destruction of habitats and ecosystems that are vital to the functioning of the Earth System. The question at hand is that if we have moral duties toward non-human animals, then what are our moral duties regarding the whole ecosystems to which these species belong? We need to look at the whole, and not just the parts.

Korsgaard’s views can be extended to ecosystems in general. She argues that the difference between humans and non-human animals is that humans understand the implications of their actions and can therefore evaluate situations and make decisions about whether or not to act on their emotions, instincts and desires. In other words, humans have the capacity to self-govern. It is natural for life to prey on life, however our human nature obliges us to hold ourselves to higher standards than nature has given us. If we are considering ourselves superior to animals in this sense, then we should not act savage like them, we have duties to respect them (Korsgaard, 2009).

Extending to ecosystems, Korsgaard’s views and reasoning can give insight as to why it is our duty to respect and protect whole ecosystems. Korsgaard argues that it is a uniquely human characteristic to have the capacity to recognize the implications of one’s actions and base our decisions as to what is right and what is wrong on that (Korsgaard, 2009). Through this, we have the duty to protect the ecosystems to which the species that we owe moral standing to belong. Ecosystems, are just that, systems. All components interact, and everything affects everything. By disrespecting and destroying the physical environment, we are disrespecting and destroying every other component of the ecosystem, including the non-human animals. If we as humans are able to realize this we can evaluate our actions that cause destruction to habitats and ecosystems. In order to respect the parts, we must preserve and respect the whole.

Finally, Korsgaard argues that it is difficult to treat animals rightly, as their harm is deeply embedded in our lifestyles. She also states that is this is no reason to not try harder to do so, and this can be applied to whole ecosystems as well (Korsgaard, 2009). Our culture is built heavily around the destruction of the environment and the modification of the Earth System that it is extremely difficult to change one’s lifestyle to treat animals and ecosystems rightly, having no negative impact. If we use this inconvenience as an excuse to continue on with our unsustainable practices, then we are not moral and we cannot advance. The Earth as a whole, has given us life and allowed us to become what we are. We realize this as humans, and thus it is our duty to respect and protect the whole, if we wish to respect the parts to which we owe moral standing.

 

 

Korsgaard, C. M. (2009). Facing the animal you see in the mirror. The Harvard Review of Philosophy, 16(1), 4-9.