This week’s blog post will be a little more phiosophical, dealing with a topic that’s been debated for a very long time, animal rights. I’ll be taking some well-known opinions that we have been analyzing in school and extending them to whole ecosystems. Enjoy!
The issue of animal rights is no new concept. Animals are deeply integrated in our modern lifestyles to the point where interactions with them are inevitable and occur on a daily basis. Decisions regarding how each individual human interacts with non-human animals are made each day by the consumption of cosmetics, food and other objects (Korsgaard, 2009). On a broader scale, the Western world faces problems of overconsumption and many unsustainable practices that are wreaking havoc on the Earth System. Human population is growing at an alarming rate, leading to the destruction of habitats and ecosystems that are vital to the functioning of the Earth System. The question at hand is that if we have moral duties toward non-human animals, then what are our moral duties regarding the whole ecosystems to which these species belong? We need to look at the whole, and not just the parts.
Korsgaard’s views can be extended to ecosystems in general. She argues that the difference between humans and non-human animals is that humans understand the implications of their actions and can therefore evaluate situations and make decisions about whether or not to act on their emotions, instincts and desires. In other words, humans have the capacity to self-govern. It is natural for life to prey on life, however our human nature obliges us to hold ourselves to higher standards than nature has given us. If we are considering ourselves superior to animals in this sense, then we should not act savage like them, we have duties to respect them (Korsgaard, 2009).
Extending to ecosystems, Korsgaard’s views and reasoning can give insight as to why it is our duty to respect and protect whole ecosystems. Korsgaard argues that it is a uniquely human characteristic to have the capacity to recognize the implications of one’s actions and base our decisions as to what is right and what is wrong on that (Korsgaard, 2009). Through this, we have the duty to protect the ecosystems to which the species that we owe moral standing to belong. Ecosystems, are just that, systems. All components interact, and everything affects everything. By disrespecting and destroying the physical environment, we are disrespecting and destroying every other component of the ecosystem, including the non-human animals. If we as humans are able to realize this we can evaluate our actions that cause destruction to habitats and ecosystems. In order to respect the parts, we must preserve and respect the whole.
Finally, Korsgaard argues that it is difficult to treat animals rightly, as their harm is deeply embedded in our lifestyles. She also states that is this is no reason to not try harder to do so, and this can be applied to whole ecosystems as well (Korsgaard, 2009). Our culture is built heavily around the destruction of the environment and the modification of the Earth System that it is extremely difficult to change one’s lifestyle to treat animals and ecosystems rightly, having no negative impact. If we use this inconvenience as an excuse to continue on with our unsustainable practices, then we are not moral and we cannot advance. The Earth as a whole, has given us life and allowed us to become what we are. We realize this as humans, and thus it is our duty to respect and protect the whole, if we wish to respect the parts to which we owe moral standing.
Korsgaard, C. M. (2009). Facing the animal you see in the mirror. The Harvard Review of Philosophy, 16(1), 4-9.
Before I begin a very intense rant, I think it’s important that you watch this video.
Okay now that you’ve done that I suggest you take a five minute break until you’re able to close your jaw that I know is hanging open right now. If you’re jaw isn’t hanging open right now, it’s either because you’ve seen that video a billion times or you’re what Andy Revkin would refer to as a “climate ostrich” meaning that you’re in denial of man’s impact on this planet. It could also just be that you’re simply not aware. That’s okay too. This is what I’m here for.
Let me start by saying that the video is not an exaggeration. The speed at which all it occurs may be a little fast, but nothing else is exaggerated. It all starts quite small, with one insect and some snake boots, but quickly escalates to alteration of the Earth’s systems, destruction of many ecosystems and mountains of manmade, trivial objects collecting and polluting the planet. The ending is probably the most impactful of the whole video. The man collects all these objects and then suddenly everything goes quiet. Now that he has wiped out just about every living thing on the planet, he doesn’t know what to do with all these things. He just sits around on his throne, staring at the mess he made. What did all those things really bring him in his life? All he did was destroy the very thing that gave him life: the Earth (the aliens were so appalled by his behaviour that they essentially killed him).
This is what we call unsustainable living and overconsumption. It is a lifestyle that cannot be maintained over a long period of time. Here on Earth, there exists two worlds: the developed world and the developing world. Here in the developed world, we have problems of overconsumption, and hold 20% of the population and 80% of the world’s wealth. This is an unrealistic standard to hold the rest of the world to. If all 7.4 billion of us consumed this way, I’m pretty sure the Earth would implode or something. The developing world holds 80% of the population and 20% of the world’s wealth and experiences problems of deprivation.
These two worlds are two separate extremes, neither are sustainable or appropriate, but they do have one thing in common: the future. Both worlds need to develop further (in different ways) in order to reach a sustainable middle ground, a point of convergence. They both need to work toward, the same, more sustainable future, one that does not over-exploit the planet’s natural resources, and one that leaves the Earth in better condition than found.
In order to reach this point of convergence, change needs to occur in both worlds. This cannot be done by changing the systems and substances of the Earth, the very thing that contains us and allows us to live, but by changing the human role in it. The environment cannot be managed appropriately without first understanding and changing the cultures that are embedded in it. This topic in and of itself could compose dozens of posts, but I’ll leave it at this. We don’t need to change nature so that we can live in it, we need to change our ways of living so that we can live with nature and use its resources in a non-destructive manner.